Here’s one conversation Mary didn’t have to have with Joseph as they awaited the birth of the baby she was carrying: “Joseph, what should we name the baby?” Unlike most people awaiting a birth, they had no question about what they would call this child.

The angels who visited both Mary and Joseph told them each that the baby’s name would be Jesus (Matthew 1:21; Luke 1:31). Joseph’s angel explained that this name indicated that the baby would “save his people from their sins.”

He would also be called “Immanuel,” (Isaiah 7:14) which means “God is with us,” because He would be God in human form—deity wrapped in swaddling clothes. The prophet Isaiah revealed additional titles of “Wonderful Counselor” or “Mighty God” or “Everlasting Father” or Prince of Peace” (Isaiah 9:6), because He would be all of those things.

It’s always exciting to name a new baby. But no other baby had such a powerful, exciting, world-changing name as the one who was “Jesus who is called the Messiah” (Matthew 1:16). What a thrill for us to be able to “call on the name of our Lord Jesus Christ” (1 Corinthians 1:2)! There is no other name that saves (Acts 4:12).

Let’s praise Jesus and contemplate everything He means to us this Christmas season!

The gravelly-voiced captain announced yet another delay. Crammed in my window seat aboard a plane that had already sat unmoving for two hours, I chafed in frustration. After a long workweek away, I longed for the comfort and rest of home. How much longer? As I gazed out the raindrop-covered window, I noticed a lonely triangle of green grass growing in the gap of cement where runways met. Such an odd sight in the middle of all that concrete.

As an experienced shepherd, David knew well the need to provide the rest of green pastures for his sheep. In Psalm 23, he penned an important lesson that would carry him forward in the exhausting days of leading as king of Israel. “The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, . . . he refreshes my soul” (vv. 1–3).

On the concrete jungle of an airport tarmac, delayed from my destination and feeling the lack of comfort and rest, God, my good Shepherd, directed my eyes to a patch of green. In relationship with Him, I can discover His ongoing provision of rest wherever I am—if I notice and enter it.

The lesson has lingered over the years: look for the green. It’s there. With God in our lives, we lack nothing. He makes us lie down in green pastures. He refreshes our souls.

Argentina’s women’s basketball team came to their tournament game wearing the wrong uniforms. Their navy blue jerseys were too similar to Columbia’s dark blue jerseys, and as the visiting team they should have worn white. With no time to find replacement uniforms and change, they had to forfeit the game. In the future, Argentina will surely double-check, What are we wearing?

In the time of the prophet Zechariah, God showed him a vision in which the high priest Joshua came before God wearing smelly, filthy clothes. Satan sneered and pointed. He’s disqualified! Game over! But there was time to change. God rebuked Satan and told His angel to remove Joshua’s grubby garments. He turned to Joshua, “See, I have taken away your sin, and I will put fine garments on you” (Zechariah 3:4).

We came into this world wearing the stench of Adam’s sin, which we layer over with sin of our own. If we stay in our filthy clothes, we’ll lose the game of life. If we become disgusted with our sin and turn to Jesus, He will dress us from head to toe with Himself and His righteousness. It’s time to check, Who are we wearing?

The final stanza of the hymn “The Solid Rock” explains how we win. “When He shall come with trumpet sound, Oh, may I then in Him be found; Dressed in His righteousness alone, Faultless to stand before the throne.”

Pastor Tim Keller said, “Nobody ever learns who they are by being told. They must be shown.” In a sense, it is one application of the adage, “Actions speak louder than words.” Spouses show their mates that they are appreciated by listening to them and loving them. Parents show their children they are valued by lovingly caring for them. Coaches show athletes they have potential by investing in their development. And on it goes. By the same token, a different kind of action can show people painful things that communicate much darker messages.

Of all the action-based messages in the universe, there is one that matters most. When we want to be shown who we are in God’s eyes, we need look no further than His actions on the cross. In Romans 5:8, Paul wrote, “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” The cross shows us who we are—those whom God so loved that He gave His one and only Son for us (John 3:16).

Against the mixed messages and confusing actions of broken people in a broken culture, the message of God’s heart rings clear. Who are you? You are the one so beloved by God that He gave His Son for Your rescue. Consider the price He paid for you and the wonderful reality that, to God, you were always worth it.

Pennies, nickels, dimes, quarters, and occasionally a half-dollar. That’s what you’d find on the nightstand beside his bed. He’d empty his pockets each evening and leave the contents there for he knew eventually they’d come to visit—they being his grandchildren. Over the years they learned to visit his nightstand as soon as they arrived. He could have put all that spare change in a coin bank or even stored it away in a savings account. But he didn’t. He delighted in leaving it there for the little ones, the precious guests in his home.

A similar mindset is what is expressed in Leviticus 23 when it comes to bringing in “the harvest of your land” (v. 22). God, via Moses, told the people something quite counterintuitive: not to “reap to the very edges of your field or gather the gleanings of your harvest” (v. 22). Essentially, He said, “Leave a little behind.” Such instruction held the value of reminding the people who was behind the harvest in the first place (God), as well as a means of His provision, via His people, for those of little account who were strangers in the land.

Such thinking is definitely not the norm in our world. But it’s exactly the kind of mindset to characterize the grateful sons and daughters of God. He delights in a generous heart. And that often comes through you and me.

I was in London one night for a meeting. It was pouring rain, and I was late. I rushed through the streets, turned a corner, and then stopped still. Dozens of angels hovered above Regent Street, their giant shimmering wings stretching across the traffic. Made of thousands of pulsing lights, it was the most amazing Christmas display I’d seen. I wasn’t the only one captivated. Hundreds lined the street, gazing up in awe.

Awe is central to the Christmas story. When the angel appeared to Mary explaining she would miraculously conceive (Luke 1:26–38), and to the shepherds announcing Jesus’s birth (2:8–20), each reacted with fear, wonder—awe. Looking around at that Regent Street crowd, I wondered if we were experiencing in part what those first angelic encounters felt like.

A moment later, I noticed something else. Some of the angels had their arms raised, as if they too were gazing up at something. Like the angelic choir that burst into song at the mention of Jesus (vv. 13–14), it seems angels too can be caught up in awe—as they gaze on Him.

“The Son is the radiance of God’s glory and the exact representation of his being” (Hebrews 1:3). Bright and luminous, Jesus is the focus of every angel’s gaze (v. 6). If an angel-themed Christmas display can stop busy Londoners in their tracks, just imagine the moment when we see Him face-to-face.

I was on Facebook, arguing. Bad move. What made me think I was obligated to “correct” a stranger on a hot topic—especially a divisive one? The results were heated words, hurt feelings (on my part anyway), and a broken chance to witness well for Jesus. That’s the sum outcome of “internet anger.” It’s the term for the harsh words flung daily across the blogosphere. As one ethics expert explained, people wrongly conclude that rage “is how public ideas are talked about.”

Paul’s wise advice to Timothy made the same caution. “Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. And the Lord’s servant must not be quarrelsome but must be kind to everyone” (2 Timothy 2:23–24).

Paul’s good counsel, written to Timothy from a Roman prison, was sent to prepare the young pastor for teaching God’s truth. Paul’s advice is just as timely to us today, especially when the conversation turns to our faith. “Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth” (v. 25).

Speaking kindly to others is part of this challenge, but not just for pastors. For all who love the Lord and seek to tell others about Him, may we speak His truth in love. With every word, the Holy Spirit will help us.