As a girl I loved to visit my small local library. One day, looking at the bookshelves holding the young adult section, I reasoned I could probably read every book. In my enthusiasm I forgot one important fact—new books were regularly added to the shelves. Although I gave it a valiant effort, there were simply too many books.

New books continue to fill more and more bookshelves. The apostle John likely would be amazed with the availability of books today since his five New Testament books, the gospel of John; 1, 2, and 3 John; and Revelation, were handwritten on parchment scrolls.

John wrote those books because he felt compelled by the Holy Spirit to give Christians an eyewitness account of Jesus’s life and ministry (1 John 1:1–4). But John’s writings contained only a small fraction of all that Jesus did and taught during His ministry. In fact, John said if everything Jesus did were written down “the whole could not contain the books that would be written” (John 21:25 nlt).

John’s claim remains true today. Despite all the books that have been written about Jesus, the libraries of the world still cannot contain every story of His love and grace. We can also celebrate that we have our own personal stories to share and rejoice that we will be proclaiming them forever (Psalm 89:1)!

At a dedication ceremony during which a Bible translated into a local African language was presented, the area chief was presented with his own copy. In appreciation, he lifted the Bible to the skies and exclaimed, “Now we know God understands our language! We can read the Bible in our own native mother-tongue.”

No matter our language, our heavenly Father understands it. But often we feel unable to express our deepest longings to Him. The apostle Paul encourages us to pray regardless. Paul speaks of our suffering world and our own pain: “The whole creation has been groaning as in the pains of childbirth,” and he compares that to the Holy Spirit’s work on our behalf. “The Spirit helps us in our weakness,” he writes. “We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans” (Romans 8:26).

God’s Holy Spirit knows us intimately. He knows our longings, our heart-language, and our unspoken words, and He helps us in our communication with God. His Spirit draws us to be transformed into the image of God the Son (v. 29).

Our heavenly Father understands our language and speaks to us through His Word. When we think our prayers are weak or too short, His Holy Spirit helps us by speaking through us to the Father. He yearns for us to talk with Him in prayer.

No one told me before my wife and I had children how important singing would be. My children are now six, eight, and ten. But all three had problems sleeping early on. Each night, my wife and I took turns rocking our little ones, praying they’d nod off quickly. I spent hundreds of hours rocking them, desperately crooning lullabies to (hopefully!) speed up the process. But as I sang over our children night after night, something amazing happened: It deepened my bond of love and delight for them in ways I had never dreamed. 

Did you know Scripture describes our heavenly Father singing over His children too? Just as I sought to soothe my children with song, so Zephaniah concludes with a portrait of our heavenly Father singing over His people: “He will take great delight in you; in his love he will . . . rejoice over you with singing” (3:17).

Much of Zephaniah’s prophetic book warns of a coming time of judgment for those who’d rejected God. But that’s not where it ends. Zephaniah concludes not with judgment but with a description of God, not only rescuing His people from all their suffering (vv. 19–20) but also tenderly loving and rejoicing over them with song (v. 17).

Our God is not only a “Mighty Warrior who saves” and restores (v. 17), but a loving Father who tenderly sings songs of love over us.

During a recent vacation, my wife and I visited a famous athletic complex. The gates were wide open, and it appeared that we were welcome to visit. We enjoyed touring the grounds and admiring the well-manicured sports fields. As we were about to leave, someone stopped us and coldly told us we were not supposed to be there. Suddenly, we were reminded that we were outsiders—and it felt uncomfortable.

On that vacation we also visited a church. Again, the doors were open, so we walked in. What a difference! Many people greeted us warmly and made us feel right at home. We walked out of that church service knowing we were welcomed and accepted.

Sadly, it isn’t uncommon for outsiders to receive the unspoken message “you’re not supposed to be here” when they visit a church. But Scripture calls us to be hospitable to all. Jesus said we are to love our neighbors as ourselves, which surely means welcoming them into our lives and our churches (Matthew 22:39). In Hebrews, we are reminded to “show hospitality to strangers” (13:2). Both Luke and Paul instruct us to show active love to people with social and physical needs (Luke 14:13–14; Romans 12:13). And among the body of believers, we have a special responsibility to show love (Galatians 6:10).

When we welcome all people openly and with Christlike love, we reflect our Savior’s love and compassion. 

“Twinkle, Twinkle, Little Star” is an English lullaby. Its lyrics, originally a poem by Jane Taylor, capture the wonder of God’s universe where stars hang “up above the world so high.” In the rarely published later stanzas, the star acts as a guide: “As your bright and tiny spark lights the traveler in the dark.”  

In Philippians, Paul challenges believers in Philippi to be blameless and pure as they “shine . . . like stars in the sky” while offering the good news of the gospel to all around them (2:15–16). We wonder how we can shine like stars. We often feel inadequate and struggle to think our “light” is bright enough to make a difference. But stars don’t try to be stars. They just are. Light changes our world. And it changes us. God brought physical light into our world (Genesis 1:3); and through Jesus, God brings spiritual light into our lives (John 1:1–4).

We who have God’s light in us are to shine in such a way that those around us see light and are drawn to its source. As effortlessly as a star hanging in the night sky, our light makes a difference because of what it is: Light! When we simply shine, we follow Paul’s directive to “hold firmly to the word of life” in a world in deep darkness, and we draw others to the source of our hope: Jesus.

The story is told of a group of salmon fishermen who gathered in a Scottish inn after a long day of fishing. As one was describing a catch to his friends, his arm swept across the table and knocked a glass against the wall, shattering it and leaving a stain on the white plaster surface. The man apologized to the innkeeper and offered to pay for the damage, but there was nothing he could do; the wall was ruined. A man seated nearby said, “Don’t worry.” Rising, he took a painting implement from his pocket and began to sketch around the ugly stain. Slowly there emerged the head of a magnificent stag. The man was Sir E. H. Landseer, Scotland’s foremost animal artist.

David, Israel’s illustrious king who penned Psalm 51, brought shame on himself and his nation by his sins. He committed adultery with the wife of one of his friends and engineered the death of that friend—both deeds worthy of death. It would seem his life was ruined. But he pleads with God: “Restore to me the joy of your salvation and grant me a willing spirit, to sustain me” (v. 12).

Like David we have shameful acts in the past and the memories that accompany them, recollections that taunt us in the middle of the night. There’s so much we wish we could undo or redo.

There is a grace that not only forgives sin but also uses it to make us better than before. God wastes nothing.

Teresa Prekerowa was just a teenager when the Nazis invaded her native Poland at the dawn of World War II. This was in the beginnings of the Holocaust when her Jewish neighbors began to disappear—arrested by the Nazis. So Teresa and other Polish countrymen risked their lives to rescue those neighbors from the Warsaw ghetto and the Nazi purge. Teresa would become one of the premier historians of the war and the Holocaust, but it was her courage to stand against the tide of evil that would list her with the Righteous Among the Nations at the Yad Vashem Holocaust Memorial in Jerusalem.

Courage is needed to stand against evil. Paul told the church at Ephesus, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil” (Ephesians 6:12). Clearly this unseen opposition is more than any of us can face alone, so God has given us the necessary spiritual resources (the “full armor of God”) to enable us to “stand against the devil’s schemes” (v. 11).

What might that courageous stand involve? It may be working against injustice or intervening on behalf of someone you know who is vulnerable or victimized. Whatever form the conflict may take, we can have courage—our God has already provided what we need to stand for Him and against evil.