I respect my Aunt Gladys’s intrepid spirit, even if that very spirit concerns me sometimes. The source of my concern came in the form of news she shared in an email: “I cut down a walnut tree yesterday.”

You must understand that my chain-saw wielding aunt is seventy-six years old! The tree had grown up behind her garage. When the roots threatened to burst through the concrete, she knew it had to go. But she did tell us, “I always pray before I tackle a job like that.”

While serving as butler to the king of Persia during the time of Israel’s exile, Nehemiah heard news concerning the people who had returned to Jerusalem. Some work needed to be done. “The wall of Jerusalem is broken down, and its gates have been burned with fire” (1:3). The broken walls left them vulnerable to attack by enemies. Nehemiah had compassion for his people and wanted to get involved. But prayer came first, especially since a new king had written a letter to stop the building efforts in Jerusalem (see Ezra 4). Nehemiah prayed for his people (vv. 5–10), and then asked God for help before requesting permission from the king to leave (v. 11).

Is prayer your response? It’s always the best way to face any task or trial in life.

Fear can leave us frozen in our own lives. We know all the reasons to be afraid—everything that’s hurt us in the past, everything that could easily do so again. So sometimes we’re stuck—unable to go back; too afraid to move forward. I just can’t do it. I’m not smart enough, strong enough, or brave enough to handle being hurt like that again.

 I’m captivated by how author Frederick Buechner describes God’s grace—like a gentle voice that says, “Here is the world. Terrible and beautiful things will happen. Don’t be afraid. I am with you.”

Terrible things will happen. In our world, hurting people hurt other people, often terribly. Like the psalmist David, we carry our own stories of when evil surrounded us, when, like “ravenous beasts,” others wounded us (Psalm 57:4). And so we grieve; we cry out (vv. 1–2).

But because God is with us, beautiful things can happen too. As we run to Him with our hurts and fears, we find ourselves carried by a love far greater than anyone’s power to harm us (vv. 1–3), a love so deep it fills the skies (v. 10). Even when disaster rages around us, His love is a solid refuge where our hearts find healing (vv. 1,7). Until one day we’ll find ourselves awakening to renewed courage, ready to greet the day with a song of His faithfulness (vv. 8–10).

“Don’t let go, Dad!”

“I won’t. I’ve got you. I promise.”   

I was a little boy terrified of the water, but my dad wanted me to learn to swim. He would purposefully take me away from the side of the pool into a depth that was over my head, where he was my only support. Then he would teach me to relax and float.

It wasn’t just a swimming lesson; it was a lesson in trust. I knew my father loved me and would never let me be harmed intentionally, but I was also afraid. I would cling tightly to his neck until he reassured me all would be well. Eventually his patience and kindness won out, and I began to swim. But I had to trust him first.

When I feel “over my head” in a difficulty, I sometimes think back on those moments. They help me call to mind the Lord’s reassurance to His people: “Even to your old age . . . I am he who will sustain you. I have made you and I will carry you (Isaiah 46:4).

We may not always be able to feel God’s arms beneath us, but the Lord has promised that He would “never leave us” (Hebrews 13:5). As we rest in His care and promises, He helps us learn to trust in His faithfulness. He lifts us above our worries to discover new peace in Him.

Our grandkids, enraptured, got a close-up look at a rescued bald eagle. They were even allowed to touch him. As the zoo volunteer told about the powerful bird perched on her arm, I was surprised to learn this male had a wingspan of about 6 ½ feet, yet because of its hollow bones it weighed only about eight pounds.

This reminded me of the majestic eagle I had seen soaring above a lake, ready to swoop down and snatch its prey in its talons. And I pictured in my mind another big bird—the spindly legged blue heron I had spied standing motionless on the edge of a pond. It was poised to dart its long beak into the water. They are just two among the nearly 10,000 species of birds that can direct our thoughts to our Creator.

In the book of Job, Job’s friends are debating the reasons for his suffering and ask, “Can you fathom the mysteries of God?” (see 11:5–9). In response Job declares, “Ask the animals, and they will teach you, or the birds in the sky, and they will tell you” (Job 12:7). Animals testify to the truth that God designed, cares for, and controls His creation: “In his hand is the life of every creature and the breath of all mankind” (v. 10).

Since God cares for birds (Matthew 6:26; 10:29), we can be assured He loves and cares for you and me, even when we don’t understand our circumstances. Look around and learn of Him.

It’s not unusual for utility bills to be surprisingly high. But Kieran Healy of North Carolina received a water bill that would make your heart stop. The notification said that he owed 100 million dollars for his water bill. A 100-million-dollar water bill! Confident that he hadn’t used that much water the previous month, Healy jokingly asked if he could pay the bill in installments.

Owing a 100-million-dollar debt would be an overwhelming burden, but that pales in comparison to the real—and immeasurable—burden sin causes us to carry. Attempting to carry the burden and consequences of our own sins ultimately leaves us feeling tired and riddled with guilt and shame. The truth is, we are incapable of carrying this load.

And we were never meant to. As Peter reminded believers, only Jesus, the sinless Son of God, could carry the heavy burden of our sin and its weighty consequences (1 Peter 2:24). In His death on the cross, Jesus took all our wrongdoing on Himself and offered us His forgiveness. Because He carried our burden, we do not have to suffer the punishment we deserve.

Instead of living in fear or guilt, the “empty way of life handed down to” us (1:18), we can enjoy a new life of love and freedom (vv. 22–23).

The weather outside was threatening, and the alert on my cell phone warned about the possibility of flash floods. An unusual number of cars were parked in my neighborhood as parents and others gathered to pick up children at the school bus drop-off point. By the time the bus arrived, it had started to rain. That’s when I observed a woman exit her car and retrieve an umbrella from the trunk. She walked towards a little girl and made sure the child was shielded from the rain until they returned to the vehicle. What a beautiful “real time” picture of parental, protective care that reminded me of the care of our heavenly Father.

The prophet Isaiah forecast punishment for disobedience followed by brighter days for God’s people (Isaiah 40:1–8). The heavenly dispatch from the mountain (v. 9) assured the Israelites of God’s mighty presence and tender care. The good news, then and now, is that because of God’s power and ruling authority, anxious hearts need not fear (vv. 9–10). Included in the announcement was news about the Lord’s protection, the kind of protection shepherds provide (v. 11): vulnerable young sheep would find safety in the Shepherd’s arms; nursing ewes would be led gently.

In a world where circumstances aren’t always easy, such images of safety and care compel us to look confidently to the Lord. Those who trust wholeheartedly in the Lord find security and renewed strength in Him (v. 31). 

As a girl I loved to visit my small local library. One day, looking at the bookshelves holding the young adult section, I reasoned I could probably read every book. In my enthusiasm I forgot one important fact—new books were regularly added to the shelves. Although I gave it a valiant effort, there were simply too many books.

New books continue to fill more and more bookshelves. The apostle John likely would be amazed with the availability of books today since his five New Testament books, the gospel of John; 1, 2, and 3 John; and Revelation, were handwritten on parchment scrolls.

John wrote those books because he felt compelled by the Holy Spirit to give Christians an eyewitness account of Jesus’s life and ministry (1 John 1:1–4). But John’s writings contained only a small fraction of all that Jesus did and taught during His ministry. In fact, John said if everything Jesus did were written down “the whole could not contain the books that would be written” (John 21:25 nlt).

John’s claim remains true today. Despite all the books that have been written about Jesus, the libraries of the world still cannot contain every story of His love and grace. We can also celebrate that we have our own personal stories to share and rejoice that we will be proclaiming them forever (Psalm 89:1)!