My Facebook friends often post endearing videos of unlikely animal friendships, such as a recent video I watched of an inseparable pup and pig, another of a deer and cat, and yet another of an orangutan mothering several tiger cubs.

When I view such heartwarmingly unusual friendships, it reminds me of the description of the garden of Eden. In this setting, Adam and Eve lived in harmony with God and each other. And because God gave them plants for food, I imagine even the animals lived peacefully together (Genesis 1:30). But this idyllic scene was disrupted when Adam and Eve sinned (3:21–23). Now in both human relationships and the creation, we see constant struggle and conflict.

Yet the prophet Isaiah reassures us that one day, “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together” (11:6). Many interpret that future day as when Jesus comes again to reign. When He returns, there will be no more divisions and “no more death . . . or pain, for the old order of things has passed away” (Revelation 21:4). On that renewed earth, creation will be restored to its former harmony and people of every tribe, nation, and people will join together to worship God (7:9–10; 22:1–5)

Until then, God can help us to restore broken relationships and to develop new, unlikely friendships.

People who achieve an extraordinary level of fame or reputation while they are still alive are often called “a legend in their own time.” A friend who played professional baseball says he met many people in the world of sports who were only “a legend in their own mind.” Pride has a way of distorting how we see ourselves while humility offers a realistic perspective.

The writer of Proverbs said, “Pride goes before destruction, a haughty spirit before a fall” (Proverbs 16:18). Viewing ourselves in the mirror of self-importance reflects a distorted image. Self-elevation positions us for a fall. 

The antidote to the poison of arrogance is true humility that comes from God. “Better to be lowly in spirit along with the oppressed than to share plunder with the proud” (v. 19). 

Jesus told His disciples, “Whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Matthew 20:26-28).

There is nothing wrong with receiving accolades for achievement and success. The challenge is to stay focused on the One who calls us to follow Him saying, “for I am gentle and humble in heart, and you will find rest for your souls”  (Matthew 11:29). 

Linus Van Pelt, better known as simply “Linus,” was a mainstay in the  comic strip. Witty and wise, yet insecure, Linus constantly carried a security blanket. We can identify. We have our fears and insecurities too.

The disciple Peter knew something about fear. When Jesus was arrested, Peter displayed courage by following the Lord into the courtyard of the high priest. But then, he began to show his fear by lying to protect his identity (John 18:15–18). He spoke disgraceful words that denied his Lord. But Jesus never stopped loving Peter and ultimately restored him (see John 21:15–19).

Peter’s emphasis on love in 1 Peter 4:8 came from one who had experienced the deep love of Jesus. And he, in turn, stressed the importance of love in our relationships with the words, “Above all.” The intensity of the verse continues with the encouragement to “love each other deeply, because love covers over a multitude of sins.”

Have you ever needed that kind of “blanket”? I have! After saying or doing something I later regretted, I have felt the chilly draft of guilt and shame. I have needed to be “covered” in the manner that Jesus covered disgraced, shame-filled people in the Gospels.

To followers of Jesus, love is a blanket to be graciously and courageously given away for the comfort and reclamation of others. As recipients of such great love, let us be givers of the same.

I’m hard of hearing—“deaf in one ear and can’t hear out of the other,” as my father used to say. So I wear a set of hearing aids.

Most of the time the devices work well, except in environments where there’s a lot of surrounding noise. In those settings, my hearing aids pick up every voice in the room and I cannot hear the person in front of me.

So it is with our culture: a cacophony of sounds can drown out God’s quiet voice. “Where shall the Word be found, where will the Word resound?” poet T.S. Eliot asks. “Not here, there is not enough silence.”

Fortunately, my hearing aids have a setting that cuts out the surrounding sounds and enables me to hear only the voices I want to hear. In the same way, despite the voices around us, if we quiet our souls and listen, we will hear God’s “still, small voice” (1 Kings 19:11–12 nkjv).

He speaks to us every day, summoning us in our restlessness and our longing. He calls to us in our deepest sorrow and in the incompleteness and dissatisfaction of our greatest joys.

But primarily God speaks to us in His Word (1 Thessalonians 2:13). As you pick up His book and read it, you too will hear His voice. He loves you more than you can ever know, and He wants you to hear what He has to say.