When James was just six years old, his older brother David died tragically in an ice-skating accident. It was the day before David’s fourteenth birthday. In the years that followed, James tried his best to console his mother, Margaret, who in her deep grief sometimes reminded herself that her elder son would never have to face the challenges of growing up. In James Barrie’s fertile imagination, decades later that same idea would burgeon into inspiration for a much-loved children’s story character who never aged: Peter Pan. Like a flower pushing its way through pavement, good emerged even from the hard ground of unthinkable heartache.

How comforting is the thought that God, in an infinitely more creative way, is able to bring good out of our most difficult circumstances. A beautiful illustration of this occurs in the Old Testament story of Ruth. Naomi lost her two sons, leaving her without means or support. Her widowed daughter-in-law Ruth chose to remain with Naomi to help provide for her and to serve her God (Ruth 1:16). In the end, God’s provision brought them unexpected joy. Ruth remarried and had a child, “and they named him Obed. He was the father of Jesse, the father of David” (Ruth 4:17). He would also be listed among the ancestors of Jesus (Matthew 1:5).

God’s tender mercy reaches beyond our ability to fathom and meets us in surprising places. Keep looking! Perhaps you will see it today.

Near the foothills of the Himalayas, a visitor noticed a row of houses without windows. His guide explained that some of the villagers feared that demons might sneak into their homes while they slept, so they built impermeable walls. You could tell when a homeowner began to follow Jesus, because he put in windows to let in the light.

A similar dynamic may take place in us, though we might not see it quite that way. We live in scary, polarizing times. Satan and his demons instigate angry divisions that split families and friends. I often feel like hiding behind my walls. Jesus wants me to cut in a window.

Israel sought refuge in higher walls, but God said their security lay with Him. He reigns from heaven, and His word governs all (Isaiah 55:10–11). If Israel would return to Him, God would “have mercy on them” (v. 7) and restore them as His people to bless the world (Genesis 12:1–3). He would lift them up, ultimately leading them in triumphal parade as all creation breaks into applause. Their celebration “will be for the Lord’s renown, for an everlasting sign, that will endure forever” (Isaiah 55:13).

Sometimes walls are necessary. Walls with windows are best. They show the world that we trust God for the future. Our fears are real. Our God is greater. Windows open us to Jesus—“the light of the world” (John 8:12)—and to others who need Him.

Reflecting on how she forgave Manasseh, the man who killed her husband and some of her children in the Rwandan genocide, Beata said, “My forgiving is based on what Jesus did. He took the punishment for every evil act throughout all time. His cross is the place we find victory—the only place!” Manasseh had written to Beata from prison more than once, begging her—and God—for forgiveness as he detailed the regular nightmares that plagued him. At first she could extend no mercy, saying she hated him for killing her family. But then “Jesus intruded into her thoughts,” and with God’s help, some two years later, she forgave him.

In this, Beata followed Jesus’ instruction to His disciples to forgive those who repent. He said that even if they “sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them” (Luke 17:4). But to forgive can be extremely difficult, as we see by the disciples’ reaction: “Increase our faith!” (v. 5).

Beata’s faith increased as she wrestled in prayer over her inability to forgive. If like her we’re struggling to forgive, we can ask God through His Holy Spirit to help us to do so when someone truly repents. As our faith increases, He helps us to forgive.

Karen, a middle school teacher, created an activity to teach her students how to better understand one another. In “The Baggage Activity” students wrote down some of the emotional weights they were carrying. The notes were shared anonymously, giving the students insight into each other’s hardships, often with tearful response from their peers. The classroom has since been filled with a deeper sense of mutual respect amongst the teens, who now have a greater sense of empathy for one another.

Throughout the Bible, God has nudged His people to treat one another with dignity and show empathy in their interaction with others (Romans 12:15). As early in the history of Israel as the book of Leviticus, God pointed the Israelites toward empathy—especially in their dealings with foreigners. He said to “love them as [themselves]” because they too had been foreigners in Egypt and knew that hardship intimately (Leviticus 19:34). 

Sometimes the burdens we carry make us feel like foreigners—alone and misunderstood—even among our peers. We don’t always have a similar experience to draw on as the Israelites did with the foreigners among them. Yet we can always treat those God puts in our paths with the respect and understanding that we, ourselves, desire. Whether a modern-day middle schooler, an Israelite, or anything in between, we honor God when we do.

When I have to travel across time zones by air, I try various remedies to avoid jet lag. I think I’ve tried them all! On one occasion, I decided to adjust my in-flight eating to the time zone where I was heading. Instead of eating dinner with the rest of the passengers, I kept watching a movie and tried to fall asleep. The hours of elective fasting were difficult and the breakfast that came right before we landed left much to be desired. But living “out of sorts” with those around me worked. It jolted my body clock into a new time zone.

Paul knew that if believers in Jesus were to truly reflect Him in their lives, they would need to live out of step with the world around them. They “were once darkness” but now they were to live as “children of light” (Ephesians 5: 8). And what might that look like? Paul goes on to fill out the picture: “The fruit of the light consists in all goodness, justice, and truth” (v. 9).

Sleeping through dinner may have seemed foolish to the people on my flight, but even as it’s midnight in the world, as believers, we’re called to live like it’s morning. This may provoke scorn and opposition, but in Jesus we can “walk in the way of love,” following the example of the One who “love[s] us and gave himself up for us as a fragrant offering and sacrifice to God” (v. 2).

I was exploring a library on the bottom floor of a new community center when an overhead crash suddenly shook the room. A few minutes later it happened again, and then again. An agitated librarian finally explained that a weight-lifting area was positioned directly above the library, and the noise occurred every time someone dropped a weight. Architects and designers had carefully planned many aspects of this state-of-the-art facility, yet someone had forgotten to locate the library away from all the action.

In life as well, our plans are often flawed. We overlook important considerations. Our plans don’t always account for accidents or surprises. Although planning helps us avoid financial shortfalls, time crunches, and health issues, even the most thorough strategies can’t eliminate all problems from our lives. We live in a post-Eden world.

With God’s help, we can find the balance between prudently considering the future (Proverbs 6:6–8) and responding to difficulties. God often has a purpose for the trouble He allows into our lives. He may use it to develop patience in us, to increase our faith, or simply to bring us closer to Him. The Bible reminds us, “Many are the plans of a person’s heart, but it is the Lord’s purpose that prevails” (Proverbs 19:21). As we submit our goals and hopes for the future to Jesus, He’ll show us what He wants to accomplish in us and through us.

George Whitefield (1714–1770) was one of the most gifted and effective preachers in history, leading thousands to faith in Jesus. But his life wasn’t without controversy. His practice of preaching outdoors (to accommodate large crowds) was sometimes criticized by those who questioned his motives and felt he should speak only within the four walls of a church building. Whitefield’s epitaph sheds light on his response to others’ harsh words: “I am content to wait till the Day of Judgment for the clearing up of my character; and after I am dead, I desire no other epitaph than this, ‘Here lies George Whitefield—what sort of a man he was, the great day will discover.’”

In the Old Testament, when David faced harsh criticism from others, he too entrusted himself to God. When Saul falsely accused David of leading a rebellion and he was forced to hide from Saul’s approaching army in a cave, David described being “in the midst of lions,” among “men whose teeth are spears and arrows, whose tongues are sharp swords” (Psalm 57:4). But even in that difficult place, he turned to the Lord and found comfort in Him: “For great is your love, reaching to the heavens; your faithfulness reaches to the skies” (v. 10).

When others misunderstand or reject us, God is our “refuge” (v. 1). May He be forever praised for His unfailing and merciful love!