“Oh no!” My wife’s voice rang out when she stepped into the kitchen. The moment she did, our ninety-pound Labrador retriever “Max” bolted from the room.

Gone was the leg of lamb that had been sitting too close to the edge of the counter. Max had consumed it, leaving only an empty pan. He tried to hide under a bed. But only his head and shoulders fit. His uncovered rump and tail betrayed his whereabouts when I went to track him down.

“Oh, Max,” I murmured, “Your ‘sin’ will find you out.” The phrase was borrowed from Moses, when he admonished two tribes of Israel to be obedient to God and keep their promises. He told them: “But if you fail to do this, you will be sinning against the LORD; and you may be sure that your sin will find you out” (Numbers 32:23).

Sin may feel good for a moment, but it causes the ultimate pain of separation from God. Moses was reminding his people that God misses nothing. As one biblical writer put it, “Everything is uncovered and laid bare before the eyes of him to whom we must give account” (Hebrews 4:13).

Though seeing all, our holy God lovingly draws us to confess our sin, repent of it (turn from it) and walk rightly with Him (1 John 1:9). May we follow Him in love today.

In his book Restless Faith, theologian Richard Mouw talks about the importance of remembering the lessons of the past. He quotes sociologist Robert Bellah, who said that “healthy nations must be ‘communities of memory. ’” Bellah extended that principle to other societal bonds, such as families. Remembering is an important part of living in community.

The Scriptures teach the value of community memory as well. The Israelites were given the Passover feast to remind them of what God had done to rescue them from slavery in Egypt (see Exodus 12:1–30). Still today, Jewish people around the world revisit that rich community memory every spring.

Passover holds great meaning for followers of Christ too, for Passover has always pointed to the work of the Messiah on the cross. It was at Passover, the night before the cross, that Jesus established His own memorial table. Luke 22:19 records, “He took bread, gave thanks and broke it, and gave it to them, saying, ‘This is my body given for you; do this in remembrance of me.’”

Every time we gather at the Lord’s Table to celebrate communion, we remember that Christ rescued us from slavery to sin and provided us with eternal life. May the rescuing love of Jesus remind us that His Cross is worth remembering—together.

Why is it valuable to partake of the communion table with other followers of Jesus? How did the shared event remind you of the love Jesus exhibited for you on the cross?

The film Amistad tells the story of West African slaves in 1839 taking over the boat that was transporting them and killing the captain and some of the crew. Eventually they were recaptured, imprisoned, and taken to trial. An unforgettable courtroom scene features Cinqué, the leader of the slaves, passionately pleading for freedom. Three simple yet powerful words—repeated with increasing force by a shackled man with broken English—eventually silenced the courtroom, “Give us free!” Justice was served and the men were freed.

Most people today aren’t in danger of being physically bound, yet true liberation from the spiritual bondage of sin remains elusive. The words of Jesus in John 8:36 offer sweet relief: “So if the Son sets you free, you will be free indeed.” Jesus pointed to Himself as the source of true emancipation because He offers forgiveness to anyone who believes in Him. Though some in Christ’s audience claimed freedom (v. 33), their words, attitudes, and actions regarding Jesus betrayed their claim.

Jesus longs to hear those who would echo Cinqué’s plea and say, “Give me freedom!” With compassion He awaits the cries of those who are shackled by unbelief or fear or failure. Freedom is a matter of the heart. Such liberty is reserved for those who believe that Jesus is God’s Son who was sent into the world to break the power of sin’s hold on us through His death and resurrection.

Each day at a post office in Jerusalem, workers sort through piles of undeliverable letters in an attempt to guide each to its recipient. Many end up in a specially marked box titled “Letters to God.”

About a thousand such letters reach Jerusalem each year, addressed simply to God or Jesus. Puzzled by what to do with them, one worker began taking the letters to Jerusalem’s Western Wall to have them placed between its stone blocks with other written prayers. Most of the letters ask for a job, a spouse, or good health. Some request forgiveness, others just offer thanks. One man asked God if his deceased wife could appear in his dreams because he longed to see her again. Each sender believed God would listen, if only He could be reached.

The Israelites learned much as they journeyed through the wilderness. One lesson was that their God wasn’t like the other gods known at the time—distant, deaf, geographically bound, reached only by lengthy pilgrimage or international mail. No, “the LORD our God is near us whenever we pray to him” (Deuteronomy 4:7). What other people could claim that? This was revolutionary news!

God doesn’t live in Jerusalem. He’s close by us, wherever we are. Some still need to discover this radical truth. If only each of those letters could be sent the reply: God is right beside you. Just talk to Him.

When the alarm on Shelley’s phone goes off every day at 3:16 in the afternoon, she takes a praise break. She thanks God and acknowledges His goodness. Although she communicates with God throughout the day, Shelley loves to take this break in her schedule because it helps her celebrate her intimate relationship with Him.

Inspired by her joyful devotion, I decided to set a specific time each day to thank Christ for His sacrifice on the cross and to pray for those who have yet to be saved. I wonder what it would be like if all believers in Jesus stopped to praise Him in their own way and pray for others every day.

The image of a beautiful wave of worship rolling to the ends of the earth resounds in the words of Psalm 67. The psalmist pleads for God’s grace, proclaiming his desire to make the Lord’s name great in all the nations (vv. 1-2). He sings, “May the peoples praise You, God; may all the peoples praise You” (v. 3). He celebrates God’s sovereign rule and faithful guidance (v. 4). As a living testimony of the Lord’s great love and abundant blessings, the psalmist leads God’s people into jubilant praise (vv. 5–6).

God’s continued faithfulness toward His beloved children inspires us to acknowledge Him. As we do, others can join us in trusting Him, revering Him, following Him, and acclaiming Him as Lord.

The movie The Free State of Jones tells the US Civil War story of Newton Knight and some Confederate deserters and slaves who aided the Union Army and then resisted slaveholders after the war. Many herald Newton as the hero, but two slaves first saved his life after his desertion. They carried Knight deep into a secluded swampland and tended a leg wound he suffered while fleeing Confederate forces. If they’d abandoned him, he would have died.

The people of Judah were wounded and desperate, facing enemies and feeling helpless. Israel had been overtaken by Assyria, and Isaiah prophesied that one day they (Judah) would also be overcome by an enemy—Babylonia. Judah needed a God who would help, who would rescue and not forsake them. Imagine, then, the surging hope when the people heard God’s assurance: “Do not be afraid, for I am with you” (Isaiah 43:5). Whatever calamity they faced or trouble they would endure, God would be with them. He would “pass through the waters” with them, leading them to safety (v. 2). He would “walk through the fire” with them, helping them through the scorching flames (v. 2)

Throughout Scripture, God promises to be with His people, to care for us, guide us, and never abandon us—whether in life or death. Even when you find yourself in difficult places, God is with you. He will help you pass through the waters.