In a TV program, adults posed as high school students to better understand the lives of young people. They discovered that social media plays a central role in how students measured their self-worth. One participant observed, “[The students’] self-value is attached to social media—it’s dependent on how many ‘likes’ they get on a photo.” This need for being accepted by others can drive young people to extreme behavior online.

Our longing for being accepted by others can be seen throughout the ages. In Genesis 29, Leah understandbly yearns for the love of her husband Jacob. It’s reflected in the name of her first three sons—all capturing her loneliness (vv. 31–34). But, sadly, there’s no indication that Jacob ever gave her the acceptance she craved.

With the birth of her fourth child, Leah turned to God instead of her husband, naming her fourth son Judah, which means, “This time I will praise the Lord” (v. 35). And Judah was an ancestor of King David and, later, Jesus. Forever a part of God’s salvation story, Leah it seems now chose to find her significance in God.

We can try to find our significance in many ways and things, but only in Jesus do we find our identity as children of God, co-heirs with Christ, and those who will dwell eternally with our heavenly Father. As Paul reminds us, nothing in this world can ever compare with the “surpassing worth of knowing Christ” (Philippians 3:8).

Keith Wasserman has chosen to be homeless for a few days every year since 1989 in order to grow in love and compassion. “I go to live on the streets to expand my perspective and understanding” of people who have no homes to live in, says Keith, executive editor of Good Works.

I’m wondering whether Keith’s approach to become one with those he’s serving might be a small picture of what Jesus did for us. God Himself, the Creator of the universe, chose to confine Himself to the vulnerable state of a baby, to live as a human, to experience what we all experience, and to ultimately die at the hand of humans in order for humans to have a relationship with God.

The writer of the book of Hebrews stated that Jesus “shared in [our] humanity so that by his death he might break the power of him who holds the power of death—that is, the devil” (2:14). Jesus was made lower than the angels, even though He is their Creator (v. 9). He became human and died, even though He is immortal. And He suffered for us, even though He is the all-powerful God. Why would He do this? So that He could help us when we go through temptations and bring reconciliation between humans and God (vv. 17–18).

May we experience His love today, knowing He understands our humanity and has already provided the way for us to be cleansed from our sins.

Are you kidding me? I was already late. But the road sign ahead instructed me to adjust my expectations: “Expect Delays,” it announced. Traffic was slowing down.

I had to laugh: I expect things to work on my ideal timeline; I don’t expect road construction.

On a spiritual level, few of us plan for crises that slow us down or reroute our lives. Yet, if I’m paying attention, I can recall many times when circumstances redirected me—in big ways and small. Delays happen.

Solomon never saw a sign that said, “Expect Delays.” But in Proverbs 16, he does contrast our plans with God’s providential guidance. The Message paraphrases verse one as follows: “Mortals make elaborate plans, but God has the last word.” Solomon restates that idea in verse nine, where he adds that even though we “plan our course . . . the Lord establishes [our] steps.” In other words, we have ideas about what’s supposed to happen, but sometimes the Lord has another path for us.

How do I lose track of this spiritual truth? I make my plans, sometimes forgetting to ask God what His plans are. I get frustrated when interruptions interfere.

But in place of that fretting, we could, as Solomon teaches, grow in simply trusting that God guides us, step by step, as we seek prayerfully Him, await His leading, and—yes—allow Him to continually redirect us.

When he invented the pencil eraser, British engineer Edward Nairne was reaching instead for a piece of bread. Crusts of bread were used then, in 1770, to erase marks on paper. Picking up a piece of latex rubber by mistake, Nairne found it erased his error, leaving rubberized “crumbs” easily swept away by hand.

With us too the worst errors of our lives can be swept away. It’s the Lord—the Bread of Life—who cleans them with His own life, promising never to remember our sins. “I, even I, am he who blots out your transgressions, for my own sake,” says Isaiah 43:25, “and remembers your sins no more.”

This can seem a remarkable fix—and not deserved. For many, it’s hard to believe our past sins can be swept away by God “like the morning mist.” Does God forget them so easily? Especially God who knows everything?

That’s exactly what God does when we accept Jesus as Savior and Lord. Choosing to forgive our sins and to “[remember] them no more,” our heavenly Father frees us to move forward. No longer dragged down by past wrongs, we’re free of debris and cleaned up to serve, now and forever.

Yes, consequences may remain. But God sweeps sin itself away, inviting us to return to Him for our clean new life. There’s no better way to be swept away.

On February 18, 1952, a massive storm split the SS Pendleton, a tanker ship, into two pieces about ten miles off the Massachusetts coast. More than forty sailors were trapped inside the ship’s sinking stern in the midst of fierce winds and violent waves.

When word of the disaster reached the Coast Guard station in Chatham, Massachusetts, Boatswain’s Mate First Class Bernie Webber took three men on a lifeboat to try to save the stranded crew against nearly impossible odds-and brought thirty-two of the seemingly doomed sailors to safety. Their courageous feat was deemed one of the greatest rescues in United States Coast Guard history and was the subject of the 2016 film The Finest Hours.

In Luke 19:10, Jesus declared His own rescue mission saying, “The Son of Man came to seek and to save the lost.” The cross and the resurrection became the ultimate expression of that recue, as Jesus took upon Himself our sins and restored to the Father all who trust Him. For 2,000 years, people have embraced His offer of abundant life now and eternal life with Him. Rescued!

As followers of Jesus we have the privilege, with the Holy Spirit’s help, to join our Savior in the greatest rescue mission in all of human history. Do you know someone who needs His rescuing love?

When my friends lived in Moldova, one of the poorest countries in Europe, they were overwhelmed by the welcome they received there, especially from other Christians. Once they took some clothes and provisions to a couple from their church who were very poor, yet who were fostering several children. The couple treated my friends like honored guests, giving them sweet tea and, despite their protests, something to eat. As my friends left with gifts of watermelons and other fruits and vegetables, they marveled at the hospitality they experienced.

These Christians embody the welcome that God commanded His people, the Israelites, to exhibit. He instructed them “to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul” (Deuteronomy 10:12). How could the Israelites live out this command? The answer comes a few verses later: “You are to love those who are foreigners, for you yourselves were foreigners in Egypt” (v. 19). By welcoming strangers, they would be serving and honoring God; and in showing them love and care, they would demonstrate their trust in Him.

Our circumstances might differ from the Moldovans or the Israelites, but we too can live out our love for God through our welcome to others. Whether through opening our homes or smiling a greeting to those we meet, we can extend God’s care and hospitality in a lonely, hurting world.

As the enemy occupation of the Netherlands grew, Anne Frank and her family bravely prepared and then moved to a secret hiding place to escape the danger. They remained there two years during World War II before being found and sent to concentration camps. Yet Anne, writing in what became her famous Diary of a Young Girl said this: “In the long run, the sharpest weapon of all is a kind and gentle spirit.”

Gentleness can be a complicated issue as we deal with real life.

In Isaiah 40 we get a picture of God that shows Him to be both gentle and powerful. In verse 11 we read: “He tends his flock like a shepherd: He gathers the lambs in his arms.” But that verse follows this: “See, the Sovereign Lord comes with power, and he rules with a mighty arm” (v. 10). Full of power, but gentle when it comes to protecting the vulnerable.

And think of Jesus, who fashioned a whip and brandished it as He flipped over the money-changers tables in the temple but who also gently cared for children. He used powerful words to denounce the Pharisees (Matthew 23:1-39) but forgave a woman who needed His gentle mercy (John 8:1–11).

While there may be times to stand up with power for the weak and challenge others to pursue justice—we’re also to “let [our] gentleness be evident to all” (Philippians 4:5). As we serve God, sometimes our greatest strength reveals a heart of gentleness to those in need.