The powerful song, “This is Me,” is an unforgettable showtune featured in The Greatest Showman, the smash movie musical loosely based on the life of P.T. Barnum and his traveling circus. The lyrics, sung by characters in the film who’d suffered verbal taunts and abuse for failing to conform to societal norms, describe words as destructive bullets and knives that leave scars.

The song’s popularity points to how many people bear the invisible, but real, wounds caused by weaponized words.

James understood the potential danger of our words to cause destructive and long-lasting harm, calling the tongue “a restless evil, full of deadly poison” (James 3:8). By using this surprisingly strong comparison, James emphasized the urgent need for believers to recognize the immense power of their words. Even more, he highlighted the incongruity of praising God in one breath and then injuring people who are made in God’s image with the next breath (vv. 9–10).

The song “This Is Me” similarly challenges the truth of verbal attacks by insisting that we are all glorious—a truth the Bible affirms. The Bible establishes the unique dignity and beauty of each human being, not because of outward appearance or anything we have done, but because we are each beautifully designed by God—His unique masterpieces (Psalm 139:14). And our words to each other and about each other have the power to reinforce that reassuring reality.

The ad brought a smile to my face: “The most comfortable socks in the history of feet.” Then, extending its claim of good news for feet even further, the advertiser said that because socks remain the most requested clothing item at homeless shelters, for every pair of socks purchased the company would donate a pair to someone in need.

Imagine the smile when Jesus healed the feet of a man who hadn’t been able to walk for thirty-eight years (John 5:2–8). Try to figure the opposing look on the faces of the Temple officials who weren’t impressed by Jesus’s care for the feet or heart of someone who had gone without help for so long. They accused the man and Jesus of breaking a religious law that allows no work to be done on the Sabbath (vv. 9–10, 16–17). They saw rules where Jesus saw the need for mercy.

At this point the man didn’t even know who had given him new feet. Only later would he be able to say that it was Jesus who had made him well (vv. 13–15)—the same Jesus who would allow His own feet to be nailed to a tree to offer that man—and us—the best news in the history of broken bodies, minds, and hearts.

In the Danish film Babette’s Feast, a French refugee appears in a coastal village. Two elderly sisters, leaders of the community’s religious life, take her in, and for fourteen years Babette works as their housekeeper. When Babette comes into a large sum of money, she invites the congregation of twelve to join her for an extravagant French meal of caviar, quail in puff pastry, and more.

As they move from one course to the next, the guests relax; some find forgiveness, some find love rekindled, and some begin recalling miracles they’d witnessed and truths they’d learned in childhood. “Remember what we were taught?” they say. “Little children, love one another.” When the meal ends, Babette reveals to the sisters that she spent all she had on the food. She gave everything — including any chance of returning to her old life as an acclaimed chef in Paris — so that her friends, eating, might feel their hearts open.

Jesus appeared on earth as a stranger and servant, and He gave everything so that our spiritual hunger might be satisfied. In John’s gospel, He reminds His listeners that when their ancestors wandered hungry in the wilderness, God provided quail and bread (Exodus 16). That food satisfied for a time, but Jesus promises that those who accept Him as the “bread of life” will “live forever” (John 6:48, 51). His sacrifice satisfies our spiritual cravings.

After the conclusion of the First World War, US President Woodrow Wilson was recognized as one of the most powerful leaders on earth. But few knew that after a devastating stroke in 1919, it was his wife who managed nearly all of his affairs, determining which issues should be brought to his attention. In fact, modern historians believe that for a short while, it was really Edith Wilson who served as the President of the United States.

If asked to name the leaders of the early church, most of us would list Peter, Paul, and Timothy as a handful possessing well-documented gifts. But in Romans 16, Paul lists nearly forty people of diverse backgrounds—men, women, slaves, Jews, and gentiles—all of whom contributed to the life of the church in diverse ways.

And far from considering them second-rate members of the church, it’s clear that Paul held these people in the highest regard. He describes them as outstanding among the apostles (v. 7)—people to be celebrated for their service for Jesus.

Many of us feel that we’re too ordinary to be leaders in the church. But the truth is that each of us has gifts that can used to serve and help others. In God’s strength, may we use our gifts to His honor!

When nine-year-old Willie was abducted from his front yard in 2014, he sang his favorite gospel song Every Praise over and over again. During the three-hour ordeal, Willie ignored the kidnapper’s repeated orders to keep silent as they drove around. Eventually, the kidnapper let Willie out of the car unharmed. Later, Willie described the encounter, saying that while he felt his fear give way to faith, the abductor seemed agitated by the song.

Willie’s response to his dire situation is reminiscent of the experience shared by Paul and Silas. After being flogged and thrown into jail, they reacted by “praying and singing hymns to God, and the other prisoners were listening to them. Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone’s chains came loose” (Acts 16:25–26).

Upon witnessing this awesome demonstration of power, the jailer believed in the God of Paul and Silas, and had his entire household baptized along with him (vv. 27–34). Through the avenue of praise, both physical and spiritual chains were broken that night.

We may not always experience a visibly dramatic rescue like Paul and Silas, or like Willie. But we know that God responds to the praises of His people! When He moves, chains fall apart.