“Who will hug everybody?”

That was one of the questions our friend Steve asked after he got the news that he had cancer and realized he would be away from our church for a while. Steve is the kind of man who makes everyone feel welcome—with a friendly greeting, a warm handshake, and even a “holy hug” for some—to adapt an application from Romans 16:16, which says, “greet one another with a holy kiss.”

And now, as we pray for Steve that God will heal him, he is concerned that as he goes through surgery and treatment—and is away from our church for a time—we will miss out on those welcoming greetings. 

Perhaps not all of us are cut out to greet one another as openly as Steve does, but his example of caring for people is a good reminder to us. Notice that Peter says to “offer hospitality to one another without grumbling,” or in a way that centers on love (1 Peter 4:9, see Philippians 2:14). While first-century hospitality included offering accommodations to travelers—even that always starts with a welcoming greeting.

As we interact with others in love, whether with a hug or just a friendly smile, we do so “that in all things God may be praised through Jesus Christ” (1 Peter 4:11).

When our granddaughter Sarah was very young, she explained to me what happens when you die: “Only your face goes to heaven, not your body. You get a new body, but keep the same face.”

Sarah’s concept of our eternal state was a child’s understanding, of course, but she did grasp an essential truth. In a sense, our faces are a visible reflection of the invisible soul.

My mother used to say that an angry look might someday freeze on my face. She was wiser than she knew. A worried brow, an angry set to our mouths, a sly look in our eyes may reveal a miserable soul. On the other hand, kind eyes, a gentle look, a warm and welcoming smile—despite wrinkles, blemishes, and other disfigurements—become the marks of inner transformation.

We can’t do much about the faces we were born with, but we can do something about the kind of person we’re growing into. We can pray for humility, patience, kindness, tolerance, gratefulness, forgiveness, peace, and love (Galatians 5:22–26).

By God’s grace, and in His time, you and I may grow toward an inner resemblance to our Lord, a likeness reflected in a kind, old face. Thus, as John Donne said, age becomes “loveliest at the latest day.”   

Years ago, I attended a wedding where two people from different countries got married. Such a blending of cultures can be beautiful, but this ceremony included Christian traditions mixed with rituals from a faith that worshiped many gods.

Zephaniah the prophet pointedly condemned the mixing of other religions with faith in the one true God (sometimes called syncretism). Judah had become a people who bowed in worship to the true God but who also relied on the god Molek (Zephaniah 1:5). Zephaniah described their adoption of pagan culture (v. 8) and warned that as a result God would drive the people of Judah from their homeland.

Yet God never stopped loving His people. His judgment was to show them their need to turn to Him. So Zephaniah encouraged Judah to “Seek righteousness, seek humility” (2:3). Then the Lord gave them tender words promising future restoration: “At that time I will gather you; at that time I will bring you home” (3:20).

It’s easy to condemn examples of obvious syncretism like the wedding I attended. But in reality, all of us easily blend God’s truth with the assumptions of our culture. We need the Holy Spirit’s guidance to test our beliefs against the truth of God’s Word and then to stand for that truth confidently and lovingly. Our Father warmly embraces anyone who worships Him in both Spirit and truth (see John 4:23–24). 

In ancient times, a city with broken walls revealed a defeated people, exposed to danger and shame. That is why the Jews rebuilt the walls of Jerusalem. How? By working side by side, an expression that can well describe Nehemiah 3.

At first glance, chapter 3 might appear to be a boring account of who did what in the reconstruction. However, a closer look highlights how people worked together. Priests were working alongside rulers. Perfume-makers were helping as well as goldsmiths. There were some who lived in nearby towns and came to give a hand. Others made repairs opposite their houses. Shallum’s daughters, for example, worked alongside the men (3:12), and some people repaired two sections, like the men of Tekoa (vv. 5, 27).

Two things stand out from this chapter. First, they all worked together for a common goal. Second, all of them are commended for being part of the work, not for how much or little they did as compared to others.

Today we see damaged families and a broken society. But Jesus came to build the kingdom of God through the transformation of lives. We can help to rebuild our neighborhoods by showing others they can find hope and new life in Jesus. All of us have something to do. So let us work side by side and do our part—whether big or small—to create a community of love where people can find Jesus.