Just one week before her scheduled wedding date, Sarah’s engagement ended. Despite her sadness and disappointment, she decided not to waste the food she had purchased for her wedding reception.  She did, however, decide to change the celebration plans. She took down the gift table and revamped the guest list, inviting the residents of local homeless shelters to the feast.

Jesus upheld this sort of no-strings-attached kindness when speaking to the Pharisees, saying, “When you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed” (Luke 14:13–14). He noted that the blessing would come from God because these guests would not be able to repay the host. Jesus approved of helping people who couldn’t supply charity donations, sparkling conversation, or social connections.

When we consider that Jesus spoke these words as He sat at a meal given by a Pharisee, His message seems provocative and radical. But real love is radical. I’ve heard it said that love is giving to meet the needs of others without expecting anything in return. This is how Jesus has loved each of us. He saw our inner poverty and responded by giving His life for us.

Knowing Christ personally is a journey into His infinite love. All of us are invited to explore “how wide and long and high and deep is the love of Christ” (Ephesians 3:18). 

What the apostle John did for his friend Gaius in the first century is a dying art in the twenty-first century. John wrote him a letter.

One writer for the New York Times, Catherine Field, said, “Letter-writing is among our most ancient of arts. Think of letters and the mind falls on Paul of Tarsus,” for example. And we can add the apostle John.

In his letter to Gaius, John included hopes for good health of body and soul, an encouraging word about Gaius’s faithfulness, and a note about his love for the church. John also spoke of a problem in the church, which John promised to address individually later. And he wrote of the value of doing good things for God’s glory. All in all, it was an encouraging and challenging letter to his friend.

The advent of social media may mean letter-writing on paper is fading away, but this shouldn’t stop us from encouraging others. Paul wrote letters of encouragement on parchment; we can encourage others in a variety of ways. The key is not the way we encourage others, but that we take a moment to let others know we care for them in Jesus’s name!

Think of the encouragement Gaius experienced when he opened John’s letter. Could we similarly shine God’s love on our friends with a thoughtful note or an uplifting call?

I’ve always loved a good thunderstorm. As kids, whenever a storm was truly incredible—with booming thunder and buckets of heavy rain pounding down—my siblings and I would make a mad dash around the outside of our house, slipping and sliding along the way. When it was time to go back inside, we were soaked to the bone.

It was an exhilarating taste—for just for a few minutes—of being immersed in something so powerful we couldn’t quite tell whether we were having fun or terrified.

This picture comes to mind when, as in Psalm 107, Scripture compares God’s restoration to a barren wilderness transformed into “pools of water” (v. 35). Because the kind of storm that transforms a desert into an oasis isn’t a gentle shower—it’s a downpour, flooding every crack of parched ground with new life.

And isn’t that the kind of restoration we long for? When our stories feel like tales of aimless wandering because we are “hungry and thirsty”—starving—for healing that never seems to arrive (vv. 4–5), we need more than a bit of hope. And when deep-rooted patterns of sin leave us trapped “in utter darkness” (vv. 10–11), our hearts need more than a little change.

That’s exactly the kind of transformation our God can bring (v. 20). It’s never too late to bring our fears and shame to the One who’s more than able to break our chains and flood our darkness with His light (vv. 13–14).

A wise friend advised me to avoid using the words “you always” or “you never” in an argument—especially with my family. How easy it is to criticize others around us and to feel unloving toward those we love. But there is never any variation in God’s enduring love for us all.

Psalm 145 overflows with the word “all.” “The Lord is good to all; he has compassion on all he has made” (v. 9). “The Lord is trustworthy in all he promises and faithful in all he does. The Lord upholds all who fall and lifts up all who are bowed down” (vv. 13–14) “The Lord watches over all who love him” (v. 20).

A dozen times in this psalm we are reminded that God’s love is without limit and favoritism. And the New Testament reveals that the greatest expression of it is seen in Jesus Christ: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16).

Psalm 145 declares that “the Lord is near to all who call on him, to all who call on him in truth. He fulfills the desires of those who fear him; he hears their cry and saves them” (vv. 18–19).     

God’s love for us always endures, and it never fails!

I have a friend—her name is Edith—who told me about the day she decided to follow Jesus. 

Edith cared nothing for religion. But one Sunday morning she walked into a church near her apartment looking for something to satisfy her discontented soul. The text that day was Luke 15:1–2, which the pastor read from the King James Version: “Then drew near unto him all the publicans and sinners for to hear him. And the Pharisees and scribes murmured, saying, ‘This man receiveth sinners and eateth with them.’” 

That’s what it said, but this is what Edith heard: “This man receives sinners and Edith with them.” She sat straight up in her pew! Eventually she realized her mistake, but the thought that Jesus welcomed sinners—and that included Edith—stayed with her. That afternoon she decided to “draw near” to Jesus and listen to Him. She began to read the Gospels, and soon she decided to put her faith in Him and follow Him. 

The religious folks of Jesus’s day were scandalized by the fact that He ate and drank with sinful, awful people. Their rules prohibited them from associating with such folk. Jesus paid no attention to their made-up rules. He welcomed the down-and-out and gathered them to Him, no matter how far gone they were.

It’s still true, you know: Jesus receives sinners and (your name).