Teresa Prekerowa was just a teenager when the Nazis invaded her native Poland at the dawn of World War II. This was in the beginnings of the Holocaust when her Jewish neighbors began to disappear—arrested by the Nazis. So Teresa and other Polish countrymen risked their lives to rescue those neighbors from the Warsaw ghetto and the Nazi purge. Teresa would become one of the premier historians of the war and the Holocaust, but it was her courage to stand against the tide of evil that would list her with the Righteous Among the Nations at the Yad Vashem Holocaust Memorial in Jerusalem.

Courage is needed to stand against evil. Paul told the church at Ephesus, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil” (Ephesians 6:12). Clearly this unseen opposition is more than any of us can face alone, so God has given us the necessary spiritual resources (the “full armor of God”) to enable us to “stand against the devil’s schemes” (v. 11).

What might that courageous stand involve? It may be working against injustice or intervening on behalf of someone you know who is vulnerable or victimized. Whatever form the conflict may take, we can have courage—our God has already provided what we need to stand for Him and against evil. 

Her email arrived late in a long day. In truth, I didn’t open it. I was working overtime to help a family member manage his serious illness. I didn’t have time, therefore, for social distractions.

The next morning, however, when I clicked on my friend’s message, I saw this question: “Can I help you in any way?” Feeling embarrassed, I started to answer no. Then I took a deep breath to pause. I noticed then that her question sounded familiar—if not divine.

That’s because Jesus asked it. Hearing a blind beggar call out to Him on the Jericho Road, Jesus stopped to ask this man, named Bartimaeus, a similar  question. Can I help? Or as Jesus said: “What do you want me to do for you?” (Mark 10:51).

The question is stunning. It shows the Healer Jesus longs to help us. But first, we’re invited to admit needing Him—a humbling step. The “professional” beggar Bartimaeus was needy, indeed—poor, alone, possibly hungry and downcast too. But wanting a new life, he simply told Jesus his most basic need. “Rabbi,” he said, “I want to see.”

For a blind man, it was an honest plea. Jesus healed him immediately. My friend sought such honesty from me too. So I promised her I’d pray to understand my basic need and, more important, I’d humbly tell her. Do you know your basic need today? When a friend asks, tell it. Then take your plea even higher. Tell God.

Scooping up the smallest children, a frantic maid raced out of the flaming house. As she ran, she called loudly to five-year-old Jacky.

But Jacky didn’t follow. Outside, a bystander reacted quickly, standing on the shoulders of a friend. Reaching into the upstairs window, he pulled Jacky to safety—just before the roof caved in. Little Jacky, said his mother Susanna, was “a brand plucked from the burning.” You might know that “brand” as the great traveling minister John Wesley (1703–1791).

Susanna Wesley was quoting Zechariah, a prophet who provides valuable insight into God’s character. Relating a vision he had, the prophet takes us into a courtroom scene where Satan is standing next to Joshua the high priest (3:1). Satan accuses Joshua, but the Lord rebukes the devil and says, “Is this not a brand [burning stick] plucked from the fire?” (v. 2 nkjv). The Lord tells Joshua, “I have taken away your sin, and I will put fine garments on you” (v. 4 niv).

Then the Lord gave Joshua this challenge—and an opportunity: “If you walk in obedience to me and keep my requirements, then you will govern my house” (v. 7 niv).

What a picture of the gift we receive from God through our faith in Jesus! He snatches us from the fire, cleans us up, and works in us as we follow His Spirit’s leading. You might call us God’s brands plucked from the fire.

In Emily Bronte’s novel Wuthering Heights, a cantankerous man who often quotes the Bible to criticize others is memorably described as “the wearisomest self-righteous Pharisee that ever ransacked a Bible to rake [apply] the promises to himself and fling the curses to his neighbours.”      

It’s a funny line; and it may even bring particular people to mind. But aren’t we all a bit like this—prone to condemn others’ failures while excusing our own?

In Scripture some people amazingly did the exact opposite—willing to give up God’s promises for them and even be cursed if it would save others. Consider Moses, who said he’d rather be blotted out of God’s book than see the Israelites unforgiven (Exodus 32:32). Or Paul, who said he’d choose to be “cut off from Christ” if it meant his people would find Him (Romans 9:3).

As self-righteous as we naturally are, Scripture highlights those who love others more than themselves.

Because ultimately such love points to Jesus. “Greater love has no one than this,” Jesus taught, than “to lay down one’s life for one’s friends” (John 15:13). Even before we knew Him, Jesus loved us “to the end” (13:1)—choosing death to give us life.

Now we are invited into the family of God, to love and be loved like this (15:9–12). And as we pour into others Christ’s unimaginable love, the world will catch a glimpse of Him.

When I came home from work one day and saw a pair of lady’s high-heel shoes next to the driveway, I was sure I knew whose they were. So I put them in the garage to give to my daughter Lisa when she returned to the house to pick up her children. But when I checked with Lisa, I found they didn’t belong to her. In fact, no one in our family claimed them, so I put them back where I’d found them. The next day, they were gone. Mysterious.

Did you know that the apostle Paul wrote of a mystery in his letters? But the mystery he described was so much more than some kind of “whodunit.” In Ephesians 3, for example, Paul spoke of a mystery that “was not made known to people in other generations” (v. 5). This mystery is that, while in the past God revealed Himself through Israel, now, through Jesus, Gentiles—those outside of Israel—could be “heirs together with Israel” (v. 6).

Think about what this means: all who trust Jesus as Savior can love and serve God together. We can all equally “approach God with freedom and confidence” (v. 12). And through the church’s unity the world will see God’s wisdom and goodness (v. 10).

Praise God for our salvation. It unlocks for us the mystery of unity as people of any and all backgrounds become one in Jesus.