Tani and Modupe grew up in Nigeria and went to the UK to study in the 1970s. Having been personally transformed by God’s grace, they never imagined that they would be used to transform one of the most deprived and segregated communities in England—Anfield in Liverpool. As Drs. Tani and Modupe Omideyi faithfully sought God and served their community, He restored hope to many. They lead a vibrant church and continue to run numerous community projects that have led to the transformation of countless lives.

Manasseh changed his community, first for evil and then for good. Crowned king of Judah at the age of twelve, he led his people astray and they did great evil for many years (2 Chronicles 33:1–9). They paid no attention to God’s warnings and so He allowed Manasseh to be taken prisoner to Babylon (vv. 10–11).

In his distress, the king humbly cried out to God who heard his plea and restored him to his kingdom (vv. 12–13). The now reformed king rebuilt the city walls and got rid of the foreign gods (vv. 14–15). “He restored the altar of the Lord and . . . told Judah to serve the Lord, the God of Israel” (v. 16). As the people observed the radical transformation of Manasseh, so too were they transformed (v. 17).

 As we seek God, may He transform us and so impact our communities through us.

Darkness descended on our forest village when the moon disappeared. Lightning slashed the skies, followed by a rainstorm and crackling thunder. Awake and afraid, as a child I imagined all kinds of grisly monsters about to pounce on me! By daybreak, however, the sounds vanished, the sun rose, and calm returned as birds jubilated in the sunshine. The contrast between the frightening darkness of the night and the joy of the daylight was remarkably sharp.

The author of Hebrews recalls the time when the Israelites had an experience at Mount Sinai so dark and stormy they hid in fear (Exodus 20:18–19). For them, God’s glory, even in His loving gift of the law, felt dark and terrifying. This was because, as sinful people, the Israelites couldn’t live up to God’s standards. Their sin caused them to walk in darkness and fear (Hebrews 12:18–21).

But God is light; in Him there is no darkness at all (1 John 1:5). In Hebrews 12, Mount Sinai represents God’s holiness and our old life of disobedience, while the beauty of Mount Zion represents God’s grace and believers’ new life in Jesus, “the mediator of a new covenant” (vv. 22–24).

Whoever follows Jesus will “never walk in darkness, but will have the light of life” (John 8:12). Through Him, we can let go of the darkness of our old life and celebrate the joy of walking in the light and the beauty of His kingdom.

My father has always had a directional sense I’ve envied. He’s just instinctively known where north, south, east, and west were. It’s like he was born with that sense. And he’s always been right. Until the night he wasn’t.

That was the night my father got lost. He and my mother attended an event in an unfamiliar town and left after dark. He was convinced he knew the way back to the highway, but he didn’t. He got turned around, then confused, and ultimately frustrated. My mother reassured him, “I know it’s hard, but ask your phone for directions. It’s okay.”

For the first time in his life that I’m aware of, my seventy-six-year-old father asked for directions. From his phone.

The psalmist was a man with a wealth of life experience. But the psalms reveal moments when it appears David felt lost spiritually and emotionally. Psalm 143 contains one of those times. The great king’s heart was dismayed (v. 4). He was in trouble (v. 11). So he paused and prayed, “Show the way I should go” (v. 8). And far from counting on a phone, the psalmist cried out to the Lord, “for to you I entrust my life” (v. 8).

If “the man after God’s own heart” (1 Samuel 13:14) felt lost from time to time, it’s a given we too will need to turn to God for His direction.

I’ve always wanted to learn how to play the cello. But I’ve never found the time to enroll in a class. Or, perhaps more accurately, I haven’t made the time for it. I had thought that in heaven I could probably master that instrument. In the meantime, I wanted to focus on using my time in the particular ways God has called me to serve Him now.

Life is short, and we often feel the pressure to make the most of our time on Earth before it slips away. But what does that really mean? 

As King Solomon contemplated the meaning of life, he offered two recommendations. First, we’re to live in the most meaningful way we can, which includes fully enjoying the good things God allows us to experience in life, such as food and drink (Ecclesiastes 9:7), clothing and perfume (v. 8 nlt), marriage (v. 9), and all of God’s good gifts—which might include learning how to play the cello! 

His second recommendation was diligent work (v. 10). Life is full of opportunities, and there is always more work to be done. We’re to take advantage of the opportunities God gives us, seeking His wisdom on how to prioritize work and play in a way that uses our gifting to serve Him.  

Life is a wonderful gift from the Lord. We honor Him when we take pleasure both in His daily blessings and in meaningful service.