When he invented the pencil eraser, British engineer Edward Nairne was reaching instead for a piece of bread. Crusts of bread were used then, in 1770, to erase marks on paper. Picking up a piece of latex rubber by mistake, Nairne found it erased his error, leaving rubberized “crumbs” easily swept away by hand.

With us too the worst errors of our lives can be swept away. It’s the Lord—the Bread of Life—who cleans them with His own life, promising never to remember our sins. “I, even I, am he who blots out your transgressions, for my own sake,” says Isaiah 43:25, “and remembers your sins no more.”

This can seem a remarkable fix—and not deserved. For many, it’s hard to believe our past sins can be swept away by God “like the morning mist.” Does God forget them so easily? Especially God who knows everything?

That’s exactly what God does when we accept Jesus as Savior and Lord. Choosing to forgive our sins and to “[remember] them no more,” our heavenly Father frees us to move forward. No longer dragged down by past wrongs, we’re free of debris and cleaned up to serve, now and forever.

Yes, consequences may remain. But God sweeps sin itself away, inviting us to return to Him for our clean new life. There’s no better way to be swept away.

On February 18, 1952, a massive storm split the SS Pendleton, a tanker ship, into two pieces about ten miles off the Massachusetts coast. More than forty sailors were trapped inside the ship’s sinking stern in the midst of fierce winds and violent waves.

When word of the disaster reached the Coast Guard station in Chatham, Massachusetts, Boatswain’s Mate First Class Bernie Webber took three men on a lifeboat to try to save the stranded crew against nearly impossible odds-and brought thirty-two of the seemingly doomed sailors to safety. Their courageous feat was deemed one of the greatest rescues in United States Coast Guard history and was the subject of the 2016 film The Finest Hours.

In Luke 19:10, Jesus declared His own rescue mission saying, “The Son of Man came to seek and to save the lost.” The cross and the resurrection became the ultimate expression of that recue, as Jesus took upon Himself our sins and restored to the Father all who trust Him. For 2,000 years, people have embraced His offer of abundant life now and eternal life with Him. Rescued!

As followers of Jesus we have the privilege, with the Holy Spirit’s help, to join our Savior in the greatest rescue mission in all of human history. Do you know someone who needs His rescuing love?

When my friends lived in Moldova, one of the poorest countries in Europe, they were overwhelmed by the welcome they received there, especially from other Christians. Once they took some clothes and provisions to a couple from their church who were very poor, yet who were fostering several children. The couple treated my friends like honored guests, giving them sweet tea and, despite their protests, something to eat. As my friends left with gifts of watermelons and other fruits and vegetables, they marveled at the hospitality they experienced.

These Christians embody the welcome that God commanded His people, the Israelites, to exhibit. He instructed them “to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul” (Deuteronomy 10:12). How could the Israelites live out this command? The answer comes a few verses later: “You are to love those who are foreigners, for you yourselves were foreigners in Egypt” (v. 19). By welcoming strangers, they would be serving and honoring God; and in showing them love and care, they would demonstrate their trust in Him.

Our circumstances might differ from the Moldovans or the Israelites, but we too can live out our love for God through our welcome to others. Whether through opening our homes or smiling a greeting to those we meet, we can extend God’s care and hospitality in a lonely, hurting world.

As the enemy occupation of the Netherlands grew, Anne Frank and her family bravely prepared and then moved to a secret hiding place to escape the danger. They remained there two years during World War II before being found and sent to concentration camps. Yet Anne, writing in what became her famous Diary of a Young Girl said this: “In the long run, the sharpest weapon of all is a kind and gentle spirit.”

Gentleness can be a complicated issue as we deal with real life.

In Isaiah 40 we get a picture of God that shows Him to be both gentle and powerful. In verse 11 we read: “He tends his flock like a shepherd: He gathers the lambs in his arms.” But that verse follows this: “See, the Sovereign Lord comes with power, and he rules with a mighty arm” (v. 10). Full of power, but gentle when it comes to protecting the vulnerable.

And think of Jesus, who fashioned a whip and brandished it as He flipped over the money-changers tables in the temple but who also gently cared for children. He used powerful words to denounce the Pharisees (Matthew 23:1-39) but forgave a woman who needed His gentle mercy (John 8:1–11).

While there may be times to stand up with power for the weak and challenge others to pursue justice—we’re also to “let [our] gentleness be evident to all” (Philippians 4:5). As we serve God, sometimes our greatest strength reveals a heart of gentleness to those in need.

Several years ago, the president of a college suggested that students join her in “powering down” for an evening. Although the students agreed, it was with great reluctance that they laid aside their cell phones and entered the chapel. For the next hour, they sat quietly in a service of music and prayer. Afterward, one participant described the experience as “a wonderful opportunity to calm down . . . a place to just tune out all of the extra noise.”

Sometimes, it’s difficult to escape “extra noise.” The clamor of both our external and internal worlds can be deafening. But when we are willing to “power down,” we begin to understand the psalmist’s reminder of the necessity to be still so we can know God (Psalm 46:10). In 1 Kings 19, we discover as well that when the prophet Elijah looked for the Lord, he did not find Him in the pandemonium of the wind or the earthquake or the fire (vv. 9-13). Instead, Elijah heard God’s gentle whisper (v. 12).

Extra noise is practically guaranteed through holiday celebrations. When families and friends come together, it’s likely a time of animated conversations, excess food, boisterous laughter, and sweet expressions of love. But when we quietly open our hearts, we find that time with God is even sweeter. Like Elijah, we are more likely to encounter God in the stillness. And sometimes, if we listen, we too will hear that gentle whisper.