In 2009, Los Angeles County stopped charging families for the costs of their children’s incarceration. Though no new fees were charged, those with unpaid fees from before the change in policy were still required to settle their debt. Then in 2018 the county canceled all outstanding financial obligations.

For some families, canceling the debt aided greatly in their struggle to survive; no longer having liens on their property or wages being garnished meant they were better able to put food on the table. It was for this kind of hardship that the Lord called for debts to be forgiven every seven years (Deuteronomy 15:2). He didn’t want people to be crippled forever under this burden.

Because the Israelites were forbidden to charge interest on a loan to fellow Israelites (Exodus 22:25), their motives for lending to a neighbor weren’t to make a profit, but rather to help those who were enduring hard times, perhaps due to a bad harvest. Debts were to be freely forgiven every seven years. As a result, there would be less poverty among them as a people group (Deuteronomy 15:4).

Today, believers in Jesus aren’t bound by these laws. But God might occasionally prompt us to forgive a debt so those who’ve been struggling can get back on their feet and begin afresh as contributing members of society. When we show such mercy and generosity to others, we lift up God’s character and give people hope.

Artist Doug Merkey’s masterful sculpture Ruthless Trust features a bronze human figure clinging desperately to a cross made of walnut wood. He writes, “It’s a very simple expression of our constant and appropriate posture for life—total, unfettered intimacy with and dependency upon Christ and the gospel.”

That’s the kind of trust we see expressed in the actions and words of the unnamed woman in Mark 5:25–34. For twelve years her life had been in shambles (v. 25). “She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse” (v. 26). But having heard about Jesus, she made her way to Him, touched Him, and was “freed from her suffering” (vv. 27–29).

Have you come to the end of yourself? Have you depleted all your resources? Anxious, hopeless, lost, distressed people need not despair. The Lord Jesus still responds to desperate faith—the kind displayed by this suffering woman and depicted in Merkey’s sculpture. This faith is expressed in the words of hymn writer Charles Wesley: “Father, I stretch my hands to Thee; no other help I know.” Don’t have that kind of faith? Ask God to help you trust Him. Wesley’s hymn concludes with this prayer: “Author of faith, to Thee I lift my weary, longing eyes; O may I now receive that gift! My soul, without it, dies.”

At a museum, I lingered near a display of ancient lamps. A glance at some printed information revealed they were from Israel. Decorated with carved designs, these oval-shaped clay vessels had two openings—one for fuel, and one for a wick. Although the Israelites commonly used them in wall alcoves, each was small enough to fit in the palm of a person’s hand.

Perhaps a little light like this inspired King David to write a praise song in which he said, “You Lord are my lamp; the Lord turns my darkness into light” (2 Samuel 22:29). David sang these words after God gave him victory in battle. Rivals from both inside and outside his own nation had been stalking him, intending to kill him. Because of his relationship with God, David didn’t cower in the shadows. He moved forward into enemy confrontations with the confidence that comes from God’s presence. With God helping him, he could see things clearly so he could make good decisions for himself, his troops, and his nation.

The darkness David mentioned in his song likely involved fear of weakness, defeat, and death. Many of us live with similar worries, which produce anxiety and stress. When the darkness presses in on us, we can find peace because we know God is with us too. The divine flame of the Holy Spirit lives in us to light our path until we meet Jesus face to face.

Here in Michigan, the winters can be brutal, with sub-zero temperatures and never-ending snow. One bitterly cold day, as I shoveled snow for what seemed like the thousandth time, our postman paused in his rounds to ask how I was doing. I told him that I disliked winter and was weary of all the heavy snow. I then commented that his job must be pretty rough during these extreme weather conditions. He responded, “Yeah, but at least I have a job,” he said. “A lot of people don’t. I’m thankful to be working.”

I have to admit that I felt quite convicted by his attitude of gratitude. How easily we can lose sight of everything we have to be thankful for when the circumstances of life become unpleasant.

Paul told the followers of Christ at Colossae, “Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful” (Col. 3:15). He wrote to the Thessalonians, “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus” (1 Thess. 5:18).

Even in our times of genuine struggle and pain, we can know God’s peace and permit it to rule our hearts. And in that peace, we will find reminders of all that we have been given in Christ. In that, we can truly be thankful.

It was just before Christmas, and her kids were having a difficult time with gratitude. In other words, they were pretty much “give me” instead of “thank you.” She knew how easy it was to slip into that kind of thinking—what with all the commercialism of the season. But she also knew she wanted something better for the hearts of her children. So she went through the house and placed a bright red bow on light switches, the pantry and refrigerator doors, the washing machine and dryer, and the water faucets. With each bow there was a handwritten note: “Some of the gifts God gives us are easy to overlook, so I’ve put a bow on them. He is so good to our family. Let’s not forget where the gifts come from.”

As we turn to Scripture and read Deuteronomy 6, we see that the future of the nation of Israel involved the conquest of existing places. So they would move into large flourishing cities they did not build (Deuteronomy 6:10), occupy houses filled with good things they didn’t provide, and benefit from wells and vineyards and olive groves they didn’t dig or plant (v. 11). All these blessings could be easily traced back to a single source—“the Lord your God” (v. 10). And while God lovingly provided these things and more, Moses wanted to make sure the people were careful not to forget (v. 12).

In certain seasons of life it is easy to forget. But let’s not lose sight of God’s goodness, the source of all our blessings.