In 1979, Dr. Gabriel Barkay and his team discovered two silver scrolls in a burial ground outside the Old City of Jerusalem. In 2004, after twenty-five years of careful research, scholars confirmed that the scrolls were the oldest biblical text in existence, having been buried in 600 bc. What I find particularly moving is what the scrolls contain—the priestly blessing that God wanted spoken over His people: “The Lord bless you and keep you; the Lord make his face shine on you” (Numbers 6:24–25).

In giving this benediction, God instructed Moses to tell Aaron and his sons how to bless the people on His behalf. The leaders were to memorize the words in the form God gave so they would speak to them just as God desired. Note how these words emphasize that God is the one who blesses, for three times they say, “the Lord.” And six times He says, “you,” reflecting just how much God wants His people to receive His love and favor.

Ponder for a moment that the oldest existing fragments of the Bible tell of God’s desire to bless. What a reminder of God’s boundless love and how He wants to be in a relationship with us. If you feel far from God today, hold tightly to the promise in these ancient words. May the Lord bless you; may the Lord keep you.

Some years after the tragic loss of their first spouses, Robbie and Sabrina fell in love, married, and combined their two families. They built a new home and named it Havilah (a Hebrew word meaning “writhing in pain” and “to bring forth”). It signifies the making of something beautiful through pain. The couple says they didn’t build the home to forget their past but “to bring life from the ashes, to celebrate hope.” For them, “it is a place of belonging, a place to celebrate life and where we all cling to the promise of a future.”

That’s a beautiful picture of our life in Jesus. He pulls our lives from the ashes and becomes for us a place of belonging. When we receive Him, He makes His home in our hearts (Ephesians 3:17). God adopts us into His family through Jesus so that we belong to Him (1:5–6). Although we’ll go through painful times, He can use even those to bring good purposes in our lives.

Daily we have opportunity to grow in our understanding of God as we enjoy His love and celebrate the life He’s given us. In Him, there’s a fullness to life that we couldn’t have without Him (3:19). And we have the promise that this relationship will last forever. Jesus is our place of belonging, our reason to celebrate life, and our hope now and forever.

Geoff is a youth pastor today in the same city where he once abused heroin. God transformed both his heart and his circumstances in a breathtaking way. “I want to keep kids from making the same mistakes and suffering the pain I went through,” Geoff said. “And Jesus will help them.” Over time, God set him free from the slavery of addiction and has given him a vital ministry in spite of his past.

God has ways of bringing unexpected good out of situations where hope seems lost. Joseph was sold into slavery in Egypt and falsely accused and sent to prison, where he was forgotten for years. But God restored him and placed him in a position of authority directly under Pharaoh, where he was able to save many lives—including the lives of his brothers who had abandoned him. There in Egypt Joseph married and had children. He named the second Ephraim (drawn from the Hebrew term for “twice fruitful”), and gave this reason: “It is because God has made me fruitful in the land of my suffering” (Genesis 41:52).

Geoff’s and Joseph’s stories, while separated by three to four thousand years, point to the same unchanging truth: even the hardest places in our lives can become fertile ground for God to help and bless many. Our Savior’s love and power never change, and He is always faithful to those who trust in Him.

In C. S. Lewis’s The Chronicles of Narnia: The Lion, the Witch and the Wardrobe, all of Narnia is thrilled when the mighty lion Aslan reappears after a long absence. Their joy turns to sorrow, however, when Aslan concedes to a demand made by the evil White Witch. Faced with Aslan’s apparent defeat, the Narnians experience his power when he emits an earsplitting roar that causes the witch to flee in terror. Although all seems to have been lost, Aslan ultimately proves to be greater than the villainous witch.

Like Aslan’s followers in Lewis’s allegory, Elisha’s servant despaired when he got up one morning to see himself and Elisha surrounded by an enemy army. “Oh no, my lord! What shall we do?” he exclaimed (2 Kings 6:15). The prophet’s response was calm: “Don’t be afraid . . . . Those who are with us are more than those who are with them” (v. 16). Elisha then prayed, “Open his eyes, Lord, so that he may see” (v. 17). So, “the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha” (v. 17). Although things at first seemed bleak to the servant’s eye, God’s power ultimately proved greater than the enemy horde.

Our difficult circumstances may lead us to believe all is lost, but God desires to open our eyes and reveal that He is greater.

Bart Millard penned a megahit in 2001 when he wrote, “I Can Only Imagine.” The song pictures how amazing it will be to be in Jesus’s presence.
Millard’s lyrics offered comfort to our family the next year when our seventeen-year-old daughter Melissa died in a car accident and we imagined what it was like for her to be in God’s presence.

But imagine spoke to me in a different way in the days following Mell’s death. As fathers of Melissa’s friends approached me, full of concern and pain, they said, “I can’t imagine what you’re going through.”

Their expressions were helpful, showing that they were grappling with our loss in an empathetic way—finding it unimaginable.

David pinpointed the depth of great loss when he described walking through “the darkest valley” (Psalm 23:4). The death of a loved one certainly is that, and we sometimes have no idea how we’re going to navigate the darkness. We can’t imagine ever being able to come out on the other side.

But as God promised to be with us in our darkest valley now, He also provides great hope for the future by assuring us that beyond the valley we’ll be in His presence. For the believer, to be “away from the body” means being present with Him (2 Corinthians 5:8). That can help us navigate the unimaginable as we imagine our future reunion with Him and others.