Mack, having struggled with drug abuse and sexual sin, was desperate. Relationships that he valued were in disarray and his conscience was beating him up. In his misery, he found himself unannounced at a church asking to speak with a pastor. There he found relief in sharing his complicated story and in hearing about God’s mercy and forgiveness.

Psalm 32 is believed to have been composed by David after his sexual sin. He compounded his wrongdoing by devising a sinister strategy that resulted in the death of the woman’s husband (see 2 Samuel 11–12). While these ugly incidents were behind him, the effects of his actions remained. Psalm 32:3–4 describes the deep struggles he experienced before he acknowledged the ugliness of his deeds; the gnawing effects of unconfessed sin were undeniable. What brought relief? Relief began with confession to God and accepting the forgiveness He offers (v. 5).

What a great place for us to start—at the place of God’s mercy—when we say or do things that cause hurt and harm to ourselves and others. The guilt of our sin need not be permanent. There’s One whose arms are open wide to receive us when we acknowledge our wrongs and seek His forgiveness. We can join the chorus of those who sing, “Blessed is the one whose transgressions are forgiven, whose sins are covered” (v. 1).

When two of my grandchildren tried out for the musical Alice in Wonderland Jr., their hearts were set on getting leading roles. Maggie wanted to be young Alice, and Katie thought Mathilda would be a good role. But they were chosen to be flowers. Not exactly a ticket to Broadway.

Yet my daughter said the girls were “excited for their friends who got the [leading roles]. Their joy seemed greater cheering for their friends and sharing in their excitement.”

What a picture of how our interactions with each other in the Body of Christ should look! Every local church has what might be considered key roles. But it also needs the flowers—the ones who do vital but not-so-high-profile work. If others get roles we desire, may we choose to encourage them even as we passionately fulfill the roles God has given us.

In fact, helping and encouraging others is a way to show love for Him. Hebrews 6:10 says, “[God] will not forget your work and the love you have shown him as you have helped his people.” And no gift from His hand is unimportant: “Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace” (1 Peter 4:10).

Just imagine a church of encouragers “diligently” using their God-given gifts to His glory (Hebrews 6:11). Now that makes for joy and excitement!

A woman complained to her pastor that she’d noticed a lot of repetition in his sermons. “Why do you do that?” she queried. The preacher replied, “People forget.”

There are lots of reasons we forget—the passage of time, growing older, or just being too busy. We forget passwords, names of people we’ve known for years, or even where we parked our car. My husband says, “There’s only so much I can fit in my brain. I have to delete something before I can remember something new.”

The preacher was right. People forget. So we often need reminders to help us remember what God has done for us. The Israelites had a similar tendency. Even with the many miracles they’d seen, they still needed to be reminded of His care for them. In Deuteronomy 8, God reminded the Israelites that He’d allowed them to experience hunger in the wilderness, but then provided an amazing superfood for them every day—manna. He supplied clothing that never wore out. He led them through a wilderness of snakes and scorpions and provided water from a rock. They’d learned humility, as they realized how totally dependent they were on God’s care and provision (vv. 2–4, 15–18).

God’s faithfulness “continues through all generations” (Psalm 100:5). Whenever we find ourselves forgetting, we can think about the ways He’s answered our prayers, and that reminds us of His goodness and faithful promises.

Years ago, I was invited to speak to the residents of a university’s fraternity house. They had a reputation for rowdiness so I brought along a friend for support. They were in a celebratory mood, having just won a football championship. At dinner, chaos reigned! Eventually, the president of the house announced: “There are two guys here that want to talk about God.” 

I rose on rubbery legs and began to tell them of God’s love, and the room grew still. There was rapt attention. A vigorous and honest Q & A followed. Later, we started a Bible study there and in subsequent years many found the Savior. 

I recall many days like that when I “saw Satan fall from heaven like lightning,” but there were other days when it was I who fell—flat on my face. 

Luke 10 tells of Jesus’s disciples returning from a mission to report great success. Many had been brought into the kingdom, demons were put to flight, and people were healed. The disciples were pumped! Jesus replied, “I saw Satan fall like lightning from heaven” (v. 18). But then He issued a caveat: “Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven” (v. 20).

We delight in success. But we may despair when we seem to fail. Keep doing what God has called you to do—and leave the results to Him. He has your name in His book!

When we purchased our home, we also inherited an established grapevine. As gardening novices, my family invested considerable time learning how to prune, water, and care for it. When our first harvest came, I popped a grape from the vine into my mouth—only to be disappointed with an unpleasant, sour taste. 

The frustration I felt about painstakingly tending a grapevine, only to have a bitter harvest, echoes the tone of Isaiah 5. There we read an allegory of God’s relationship to the nation of Israel. God, pictured as a farmer, had cleared the hillside of debris, planted good vines, built a watchtower for protection, and crafted a press to enjoy the results of his expected harvest (Isaiah 5:1–2). To the farmer’s dismay, the vineyard, representing Israel, produced sour-tasting grapes of selfishness, injustice, and oppression (v. 7). Eventually, God reluctantly destroyed the vineyard while saving a remnant of vines that someday would produce a good harvest. 

In the gospel of John, Jesus revisits the vineyard illustration, saying, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit” (John 15:5). In this parallel imagery Jesus pictures us, His followers, as grapevine branches connected to Him, the main vine. Now, as we remain connected to Jesus through prayerful reliance on His Spirit, we have direct access to the spiritual nourishment that will produce the sweetest fruit of all, love.