After graduation from college, I had a low-paying job. Money was tight, and sometimes I didn’t even have enough for my next meal. I learned to trust God for my daily provision.

It reminded me of the prophet Elijah’s experience. During his prophetic ministry, he learned to trust God to meet his daily needs. Shortly after Elijah pronounced God’s judgment of a drought in Israel, God sent him to a deserted place, Kerith Ravine, where He used the ravens to bring Elijah his daily meals and refresh him with water from the brook (1 Kings 17:1–4).

But a drought occurred. The brook shrank to a tiny stream, and slowly became a mere trickle. It was only when the brook had dried up that God said: “Go at once to Zarephath  . . . . I have directed a widow there to supply you with food” (v. 9). Zarephath is in Phoenicia, whose inhabitants were enemies of the Israelites. Would anyone offer Elijah shelter? And would a poor widow have food to share?

Most of us would rather God provided in abundance long before our resources are depleted rather than just enough for each day. But our loving Father whispers, Trust Me. Just as He used ravens and a widow to provide for Elijah, nothing is impossible for Him. We can count on His love and power to meet our daily needs. 

An influx of refugees to our community has led to new growth in area churches. That growth brings challenges. Church members must learn how to welcome these newcomers as they adjust to a strange culture, new language, and different worship styles. All this change can create some awkward situations.

Misunderstandings and disagreements occur everywhere we find people. Church is no exception. If we don’t handle our differences in a healthy way, they can harden into divisions.

The early church in Jerusalem was growing when a dispute arose that broke along a cultural fault line. The Greek-speaking Jews (the Hellenists) had a complaint against those Jews who spoke Aramaic. The Hellenist widows “were being overlooked in the daily distribution of food” (Acts 6:1). So the apostles said, “Choose seven men from among you who are known to be full of the Spirit and wisdom” (v. 3). The seven chosen all had Greek names (v. 5). In other words, they were Hellenists, members of the group being neglected. They best understood the problem. The apostles prayed over them and the church thrived (vv. 6–7).

Growth brings challenges, in part because it increases interactions across traditional barriers. But as we seek the Holy Spirit’s guidance, we’ll find creative solutions as potential problems turn into opportunities for more growth.

A family friend who, like us, lost a teenager in a car accident wrote a tribute to her daughter, Lindsay, in the local paper. One of the most powerful images in her essay was this: After mentioning the many pictures and remembrances of Lindsay she had put around their house, she wrote, “She is everywhere, but nowhere.”

Although our daughters still smile back at us from their photos, the spirited personalities that lit up those smiles are nowhere to be found. They are everywhere—in our hearts, in our thoughts, in all those photos—but nowhere.

But Scripture tells us that, in Christ, Lindsay and Melissa are not really nowhere. They are in Jesus’ presence, “with the Lord” (2 Corinthians 5:8). They are with the One who, in one sense, is “nowhere but everywhere.” After all, we don’t see God in a physical form. We certainly don’t have smiling pictures of Him on our mantel. In fact, if you look around your house, you may think He is nowhere. But just the opposite is true. He is everywhere!

Wherever we go on this earth, God is there. He’s there to guide, strengthen, and comfort us. We cannot go where He is not. We don’t see Him, but He’s everywhere. In each trial we face, that’s incredibly good news.

My Facebook friends often post endearing videos of unlikely animal friendships, such as a recent video I watched of an inseparable pup and pig, another of a deer and cat, and yet another of an orangutan mothering several tiger cubs.

When I view such heartwarmingly unusual friendships, it reminds me of the description of the garden of Eden. In this setting, Adam and Eve lived in harmony with God and each other. And because God gave them plants for food, I imagine even the animals lived peacefully together (Genesis 1:30). But this idyllic scene was disrupted when Adam and Eve sinned (3:21–23). Now in both human relationships and the creation, we see constant struggle and conflict.

Yet the prophet Isaiah reassures us that one day, “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together” (11:6). Many interpret that future day as when Jesus comes again to reign. When He returns, there will be no more divisions and “no more death . . . or pain, for the old order of things has passed away” (Revelation 21:4). On that renewed earth, creation will be restored to its former harmony and people of every tribe, nation, and people will join together to worship God (7:9–10; 22:1–5)

Until then, God can help us to restore broken relationships and to develop new, unlikely friendships.

People who achieve an extraordinary level of fame or reputation while they are still alive are often called “a legend in their own time.” A friend who played professional baseball says he met many people in the world of sports who were only “a legend in their own mind.” Pride has a way of distorting how we see ourselves while humility offers a realistic perspective.

The writer of Proverbs said, “Pride goes before destruction, a haughty spirit before a fall” (Proverbs 16:18). Viewing ourselves in the mirror of self-importance reflects a distorted image. Self-elevation positions us for a fall. 

The antidote to the poison of arrogance is true humility that comes from God. “Better to be lowly in spirit along with the oppressed than to share plunder with the proud” (v. 19). 

Jesus told His disciples, “Whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Matthew 20:26-28).

There is nothing wrong with receiving accolades for achievement and success. The challenge is to stay focused on the One who calls us to follow Him saying, “for I am gentle and humble in heart, and you will find rest for your souls”  (Matthew 11:29).